The Pioneers — Reading Companion

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Ballantyne, R. M. (Robert Michael), 1825-1894 Project Gutenberg 2007 Not confirmed
Bears -- Juvenile fiction; Indians of North America -- Juvenile fiction; Voyages and travels -- Juvenile fiction; Rocky Mountains -- Juvenile fiction; Hunting -- Juvenile fiction; Mackenzie, Alexander, Sir, 1763-1820 -- Juvenile fiction; Pioneers -- Juvenile fiction Readers of public-domain and historical texts
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Words 29,481
Reading time 129 min
Text sections 3

The catalog record for The Pioneers — Reading Companion provides practical reading context through 29,481 words, 2 hr 9 min estimated reading time, and 3 detected text sections.

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An editorial note on how Ballantyne's fictionalized account of Alexander Mackenzie's expeditions uses the author's own fur-trade experience to weave a story from the explorer's journals, with attention to the opening's rhetorical framing, the middle's integration of historical detail, and the later excerpts' focus on discovery.
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Swiftarrow was a brave and powerful Indian, and was esteemed one of the best hunters of his tribe; but no one seeing him in camp in a quiescent state would have thought him to be possessed of much energy, for he was slow and deliberate in his movements, and withal had a lazy look about his eyes. But the sight of a bear or moose-deer had the effect of waking him up in a way that caused his dark eyes to flash and his large frame to move with cat-like activity.

When Reuben Guff discovered him on the shore of Lake Superior, he was seated at the door of his skin lodge, anointing his hair, which was long and black, with bear's grease--the "genuine article," without even the admixture of a drop of scent!--so pure, in fact, that the Indian basted his steaks and anointed his hair with grease from the same box.

"Hallo! Swiftarrow," exclaimed Reuben, as he sauntered up to the savage, with his gun on his shoulder, "ye seem to be beautifyin' yerself to-day--not goin' to get married, eh?"

Swiftarrow, whose long hair hung over his face like a glossy curtain, tossed aside his locks and gazed earnestly at the hunter. A slight smile and a pleasant gleam lighted up his dark countenance as he wiped his greasy right hand on his legging and extended it, exclaiming, "watchee!" by which he meant, what cheer?

"What cheer? what cheer?" replied Reuben, with a broad but quiet grin, as he shook his friend's hand heartily.

Each man understood the other's language perfectly; but each appeared to prefer to talk in his own tongue; for while Reuben addressed the red man in English, Swiftarrow replied in Indian. This had been an understood arrangement between them ever since the time when, as lads, they had first met and formed a close friendship, on the shores of Lake Huron.

"Is my brother's trail to be through the woods or on the waters? Does he go hunting or trading?" inquired the Indian, after the first salutations were over.

"Well, I may say that I'm neither goin' a-huntin' or tradin'--here, fill yer pipe wi' baccy from my pouch; it's better than yours, I'll be bound. In a manner, too, I'm goin' both to hunt an' trade in a small way; but my main business on this trip is to be diskivery."

The Indian uttered a sound, which meant that he did not understand.

"I'm goin' to sarch out new lands," explained Reuben, "away to the far north. I've heard it said by Injins that have wandered to the nor'ard that they've met in with red-skins, who said that there is a big river flowin' out o' a great lake in the direction o' the north pole, an' that it runs into the sea there. They may be tellin' truth, or they may be tellin' lies; I dun know; anyhow, I'm koorious to know somethin' about it, so I'm goin' north to see for myself, and I've comed to ask if Swiftarrow will go with me."

The hunter paused, but the Indian remained silently smoking his long stone-headed pipe, or calumet, with a countenance so grave and expressionless, that no idea of his sentiments could be gathered from it. After a brief pause, Reuben continued--

"It won't be altogether a trip of diskivery neither, for I've got some bales of goods with me, and as we go in a small birch canoe, we'll travel light; but I hope to come back sunk to the gunwale with furs, for the red-skins of the far north are like enough to have plenty of pelts, and they won't ask much for them. As to grub, you and I could manage to supply ourselves wi' lots o' that anywheres, and I've got plenty of powder and lead. Moreover, my boy Lawrence is goin' with me."

During the foregoing remarks, the Indian's countenance betrayed no sign of feeling until the name of Lawrence was mentioned, when a gleam of satisfaction shot from his eyes. Removing the pipe from his lips, he puffed a volume of smoke through his nostrils, and said:--

"Swiftarrow will go."

Backwoodsmen seldom take long to mature their plans, and are generally prompt to carry them into execution. Two days after the brief conversation above narrated, the three friends pushed off in their little birch-bark canoe and paddled up the stream which leads to the Kakabeka Falls on the Kamenistaquoia River. Surmounting this obstacle by the simple process of carrying the canoe and her lading past the falls by land, and relaunching on the still water above, they continued their voyage day by day, encamping under the trees by night, until they had penetrated far and deep into the heart of the northern wilderness, and had even passed beyond the most distant establishments of the adventurous fur-traders.

The world of forest, swamp, lake, and river, that still, however, lay between them and the land which they sought to reach, was very wide. Weeks, and even months, would certainly elapse before they could hope to approach it; one day, therefore, they buried their goods and stores in a convenient place, intending to dig them up on their return, and meanwhile turned aside into a country which promised to afford them a good supply of fresh provisions for the voyage north.

Here an adventure befell them which brought their voyage of discovery, at that time, to an abrupt close.

TERRIBLE DISCOVERIES AND ALTERED PLANS.

"Ho!" ejaculated Swiftarrow.

"Smoke!" exclaimed Reuben Guff.

Both men spoke at the same moment,--their discovery having been simultaneous. At the same time Lawrence pointed with the blade of his paddle to a thin line of smoke which rose above the tree-tops into the blue sky, and was faithfully mirrored in the lake on which they floated.

"Injins!" said Reuben, resting his steering paddle across the canoe for a few seconds.

Swiftarrow assented with another "Ho," and Lawrence moved his gun into a handy position to be ready for an emergency; but there was no other sign of man's presence than the wreath of smoke. All was perfectly silent. The air too was quite still, and the surface of the lake resembled a sheet of glass.

"Strange," observed Reuben, "red-skins ain't usually so shy. If they mean mischief they don't ever let smoke be seen, an' when they don't mean mischief they generally show themselves. Come, push on, lads; we'll go see what's i' the wind."

"I'll show them the muzzle, father," said Lawrence, laying down his paddle and taking up his gun: "it may be well to let 'em see that we have arms."

"No need for that, boy. If they know anything at all, they know that white men don't go about in the wilderness empty-handed. Put down the piece, and use your paddle."

Thus reproved, Lawrence flushed slightly, but obeyed the order and resumed paddling.

In a few minutes they were on shore. Still all was silent as the grave. Hauling the bow of the canoe on the beach to keep it fast, the three men took their weapons, and, entering the woods in single file, walked cautiously but swiftly in the direction of the smoke. They soon reached the spot, and the scene which met their eyes was one which, while it accounted for the silence that reigned around, filled their minds with sadness and horror.

In an open space, where a number of trees had been cut down, stood about a dozen skin tents or Indian lodges, some with the curtain-doors closed, others open, exposing the interiors, on the floors of which the dead bodies of Indian men, women, and children, lay in every attitude and in all stages of decomposition. Outside of the tents other corpses lay strewn on the ground, and most of these bore evidence of having been more or less torn by wolves. The travellers knew at a glance that these unfortunate people had fallen before that terrible disease, small-pox, which had recently attacked and almost depopulated several districts of the Indian country.

How the disease was introduced among the Indians at the time of which we write, it is impossible to say and useless to conjecture. The fact of its desolating effects is unquestionable. One who dwelt in the country at the time writes: [See Sir Alexander Mackenzie's _Voyages_, page 14.] "The fatal infection spread around with a baneful rapidity which no flight could escape, and with a fatal effect that nothing could resist. It destroyed with its pestilential breath whole families and tribes; and the horrid scene presented, to those who had the melancholy opportunity of beholding it, a combination of the dead, the dying, and such as, to avoid the fate of their friends around them, prepared to disappoint the plague of its prey by terminating their own existence. To aggravate the picture, if aggravation were possible, the carcases were dragged forth from the huts by the wolves, or were mangled within them by the dogs, which thus sought to satisfy their hunger with the putrid remains of their masters. It was not uncommon at this time for the father of a family, whom the infection had not reached, to call his household around him, represent the terrible sufferings and fate that awaited them, which he believed was owing to the influence of an evil spirit who desired to extirpate the race, and incited them to baffle death with all its horrors by at once killing themselves--at the same time offering to perform the deed of mercy with his own hand if their hearts should fail them."

That some of the dead before our pioneers had acted in this way was evident, for while most of the corpses bore marks of having been smitten with the disease, others were there which showed nothing to account for death save a knife wound over the region of the heart.

It was a sad and sickening sight, and drew forth one or two low-toned sorrowful remarks from Reuben, as he moved slowly towards the tent from which smoke still issued.

The three men paused before it because a sound came from within, and they felt reluctant to disturb the awful silence. The pause, however, was but momentary. Reuben lifted the covering and opened it wide. A small fire still burned on the hearth in the centre of the lodge; around it lay the bodies of dead men, women, and children. Only one figure, that of an old woman, remained in a half-reclining position, but she was motionless, and they thought her dead also. This, however, was not the case. The flood of light which streamed in on her appeared to rouse her, for she raised her grey head, and, gazing anxiously at the figures which darkened the entrance of the lodge, asked in a tremulous voice: "Is that you, my son?"

"No, mother, but it is a friend," said Swiftarrow, who understood her language.

"A friend," repeated the old woman, shaking her head slowly, "I don't want a friend. The Master of Life is my friend. My people said that an evil spirit was slaying them; but I know better. It was the Great Spirit who came to us. We have been very wicked. We needed punishment. But why has He spared me? I was the worst of them all."

There was something terrible in the tone and manner in which this was uttered, as if the breast of the speaker were torn with conflicting feelings.

"She must have met wi' the missionaries some time or other," whispered Reuben.

"Is the old woman the only one of all the tribe left alive?" asked Swiftarrow.

"Ay, the only one--no, not the _only_ one; my son is yet alive. He went to set a bear-trap not _very_ long since; but he should have come back before now. He will be back soon."

The deep sigh which followed proved that the poor old woman was hoping against hope.

"How long is't since he left you, mother?" asked Lawrence eagerly.

"Two suns have risen and set since he left, and he had not far to go."

"Father, I'll go seek for this man," said Lawrence; "something may have befallen him."

Reuben made no objection, and the youth set off immediately in a direction which was pointed out by the old woman.

After he was gone his father and the Indian shifted one of the cleanest looking of the empty tents to a considerable distance from the spot where the terrible work of death had been done, and removing the old woman from the neighbourhood of the pestilential atmosphere, placed her therein, kindled a fire and cooked her a little food, of which she evidently stood much in need.

Meanwhile Lawrence sped through the pathless forest with the light step of a strong youth and the precision of a practised hunter. About four miles from the Indian camp he came upon the track of a bear, the footprints of which proved that it was an unusually large one. He followed it up closely, and was led by it to a spot where some trees had been cut down, and not far from which he saw what appeared to him to be the remains of a trap. Almost at the same moment of his making this discovery he heard a growl, and saw the bear itself--a monster of the brown species, which differs from the ordinary black bear of America in being more carnivorous and much larger, as well as more savage and bold. No sooner did it see the youth than it rushed upon him with great fury. A piece of broken line was drawn tight round its neck, and another piece round its fore-leg, while four arrows stuck in its shoulder and side, showing plainly that it had broken loose from a snare and had been attacked by man. But Lawrence had no time to think on these things. He had barely time to throw forward and cock his gun when the bear was upon him. It rose on its hind-legs, and in doing so towered high above the youth, who, whatever his feelings might have been, looked undismayed. With an unflinching eye he took aim at the monster's heart, and shot it dead. So close was it to him that he singed the hair on its breast and had to leap to one side to avoid being struck as it fell.

Reloading quickly, the young hunter advanced towards the trap, where his worst fears were realised, for near to it he found the body of an Indian torn limb from limb, and mostly eaten, except the head, which remained entire. It was evident that the poor man, having set several snares for bears, had gone to visit them, and found this brown bear caught by the head and leg. He seemed to have tried to kill it with arrows, but must have been afraid to go near enough to use his weapons with effect, and the enraged animal, having broken the snare, flew upon him and tore him to pieces.

Brown bears of this kind are very powerful. One traveller in these regions saw the footprints of a large one, which, having seized a moose-deer in a river, dragged it for a quarter of a mile along the sandy banks, and afterwards devoured it all except part of the hind-quarters; and the moose which had been treated in this unceremonious way, judging from the size and hardness of the bones, must have been upwards of a year old, when it would weigh as much as an ox of the same age.

Collecting the scattered remnants of the unfortunate Indian, who was no other than the old woman's son, Lawrence covered them over with leaves and sticks. He then skinned the bear and cut off its claws, which he carried away as trophies, along with one or two choice steaks cut from the creature's flank. He also collected the weapons and part of the dress of the Indian, with which he returned to the camp.

"Heyday! Lawrence, what have you got there, lad?" said Reuben, as his son came up and threw the bundle on the ground.

"A brown bear, father."

"Well done!" exclaimed Reuben, with a look of pride, for although his son had shot many a black bear in the forest, he had never before stood face to face with such a monster as that whose skin and claws now lay at his feet.

"It would have been well, father," said Lawrence gravely, "if the man who first saw this had owned a gun. His arrows were no better than needles in such a hide. See here!"

He drew from his breast the bloody portions of dress which had belonged to the slaughtered Indian.

"The son of the old woman has gone to the happy hunting-grounds," said Swiftarrow, referring to the heaven of the Indian, as he lifted and examined the dress.

"Ay, ay," said Reuben sadly, "'tis the chances of the wilderness. You'd better tell the poor old creetur', Swiftarrow; you understand her ways and lingo better than me."

Silently the Indian went to the old woman, and laid the bloody garments before her. At first she did not understand what had happened. Suddenly the truth flashed upon her, and she looked quickly up into the grave countenance of the Indian, but death and sorrow appeared to have already done their worst on her, for she neither spoke nor wept for some time. She took up the shreds of cloth and turned them over tenderly; but neither sign nor groan escaped her. Evidently she had been already so stunned by the horrors which had surrounded her for some time, that this additional blow did not tell--at least, not at first--but Reuben observed, while trying to comfort her some time afterwards, that a few tears were coursing slowly down her withered cheeks.

That night, round the camp-fire, the pioneers held earnest counsel, and resolved, sadly but firmly, that their projected journey must be given up for that season.

"It's a hard thing to do," said Reuben, as he lay at full length before the fire after supper, "to give up our plans after comin' so far; but it ain't possible to carry that old 'ooman along with us an' it's not to be thought of to leave her behind to starve, so there's nothin' for it but to go back an' take her wi' us to the settlements. I would feel like a murderer if I was to leave one o' God's creeturs to perish in the wilderness. What think you, Lawrence?"

"I think you are right, father," replied the youth, with a deep sigh.

"An' what says Swiftarrow?"

"Go back," was the Indian's prompt and laconic answer.

"Well, then, we're all agreed, so we'll turn back on our trail to-morrow; but I shall try again next year if I'm above ground. I once know'd a Yankee who had what he called a motto, an' it was this, `Never give in, 'xcept w'en yer wrong.' I think I'll take to that motto. It seems to me a good 'un."

In proof, we presume, of his sincerity, Reuben Guff rolled himself in his blanket, stretched his feet towards the fire, pillowed his head on a bundle of moss, and at once _gave in_ to the seductive influences of sleep; an example which was so irresistible that his companions followed it without delay.

INTRODUCES THE KING OF PIONEERS.

Discarding space and ignoring time, we seize you by the hand, reader, and bound away with you still deeper into the northern wilderness, away into that remote region which, at the time we write of, was the _ultima thule_ of the fur-traders of Canada,--beyond which lay the great unknown world, stretching to the pole. Here, amid the grand scenery of the Rocky Mountains, lies the Athabasca Lake, also styled the Lake of the Hills. We prefer the latter name, as being more romantic.

This is no pretty pond such as we in England are wont to visit and delight in during our summer holidays. It is a great sheet of water; a grand fresh-water sea, 200 miles long and 15 miles broad--a fitting gem for the bosom of the mighty region on which it glitters.

A year has fled since the period of our last chapter, and here, in a birch-bark canoe on the waters of the Lake of the Hills, we find our pioneers--Reuben Guff, his son Lawrence, and his Indian friend Swiftarrow. There is also a young Indian woman in the canoe-- Swiftarrow's wife.

Ballantyne begins The Pioneers with a philosophical defense of exploration, arguing that risk and uncertain utility should not deter discovery. The opening chapter stages a debate between those who think the world is flat and those who know it is round, then shifts to a justification of geographical labor as a search for God's works. This rhetorical move establishes the book as both adventure story and moral argument, setting expectations for a narrative that will celebrate perseverance and curiosity.

From Journal to Story

Ballantyne’s preface acknowledges that Sir Alexander Mackenzie’s original journal is “a bare and unadorned though valuable record of progress made” and “unsuited to juvenile minds.” He therefore “weaves the incidents” into a story, drawing on his own years in Rupert’s Land. The excerpts show this weaving in action: factual details—such as the discovery of whalebone, train-oil, and sledge runners—are embedded within dialogue and descriptive passages. The narrative voice shifts between omniscient commentary and close observation, a technique that keeps the historical material accessible without overwhelming the reader.

The Rhetoric of Risk and Reward

The opening chapter’s defense of risk-taking reappears in the later excerpts. When the explorers reach the Polar Sea, the text notes that “storms, rain, and fogs, threw additional hindrances in their way,” yet the tone remains one of accomplishment: “the object of the expedition, however, had been accomplished.” Ballantyne consistently frames hardship as a necessary part of discovery. The phrase “Homeward! after that, was the order of the day” captures the abrupt shift from triumph to the daunting return journey, reinforcing the idea that pioneering involves sustained endurance, not a single moment of glory.

Landscape as Evidence

Ballantyne uses physical details to signal progress. In the later excerpts, the ground is “covered with short grass and flowers, though the earth was not thawed above four inches from the surface; beneath that all was frozen hard.” Such observations serve as proof of latitude and season. The discovery of a fish “resembling a herring” and a “shoal of white whales” clinches the identification of the sea. These concrete markers—ice depth, animal remains, tidal rise and fall—function as a kind of scientific checklist, grounding the adventure in verifiable phenomena.

Voice and Perspective

The narrative voice is consistently that of a knowledgeable guide. Ballantyne addresses the reader directly, as when he notes that the Mackenzie River “is known to empty its waters into the Polar Sea by innumerable mouths which form a delta of about forty miles in width.” This explanatory tone, combined with the use of phrases like “our space forbids us to follow,” creates a sense of shared journey. The perspective remains firmly with the European explorers; the Indian guide is mentioned but not given interiority. A first-time reader should note how the author’s own experience in Rupert’s Land shapes the credibility of the setting.

Reading The Pioneers with attention to its structure reveals a deliberate alternation between action and reflection. The excerpts suggest that Ballantyne’s primary goal is not just to recount events but to justify the explorer’s enterprise. A reader may find it useful to track how each geographical milestone is accompanied by a moral or philosophical remark, and to observe where the author inserts his own voice to interpret the landscape. The book rewards those who appreciate historical fiction that wears its research lightly.

Sometimes, when I close Mackensie’s journeys, I think of another, quieter frontier. A fur-trader’s careful weave of journals holds a kinship with the vast, lonely spaces of that other ranch; history and horizon, both just records of men measuring their days against an untamed land. There is a softness in The Lone Ranche — Background and Themes, a shared, unhurried breath.

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  • ...
    David Black - 4 weeks ago
    The Pioneers is an important novel that paints a vivid picture of early American life. The setting and historical context are fascinating, and Cooper's attention to detail is commendable. However, the pacing is slow, and the prose can be overly elaborate for modern tastes. If you appreciate classic literature, it's worth a read, but it requires patience.

  • ...
    Brandon Hancock - 3 weeks ago
    The Pioneers is a tedious read. The story drags on with lengthy descriptions that add little to the plot, and the characters are often simplistic and predictable. While it may have been groundbreaking in its time, it hasn't aged well. I struggled to stay engaged and found myself skimming sections. Not recommended for casual readers.

  • ...
    Chad Moreno - 1 week ago
    The Pioneers is a classic American tale that beautifully captures the spirit of the frontier. Cooper's descriptive prose brings the wilderness to life, and he creates memorable characters who embody the challenges and triumphs of early settlers. The story is both adventurous and reflective, offering insights into the clash between civilization and nature. It's an enduring work that deserves its place in literary history.


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